Thursday, September 26, 2019
Freedom, Our Public and Private Interests, and Kant's Questions Essay
Freedom, Our Public and Private Interests, and Kant's Questions - Essay Example uinasââ¬â¢ definition of human character has fuelled academic debate as to the differences particularly in relation to the theories regarding freedom, public and private interests in light of Kantââ¬â¢s extrapolation of the Supreme Moral Principle of Good Will. The focus of this paper is to critically evaluate these differences with a contextual consideration of Kantââ¬â¢s Supreme Moral Principle of Good Will in practice. To this end, this paper will consider Kant and Aquinasââ¬â¢ central arguments and evaluate Kantian assumptions of innate morality in ethical theory and international relations. It is firstly submitted that Kantââ¬â¢s theory of enlightenment arguably focused on an attempt to seek out a truth of knowledge and similarly Aquinasââ¬â¢s arguments suggests that the underlying nature of being human was explained through rationale thought, which he in turn related to God. Furthermore, Deligiorgi posits that Kantââ¬â¢s philosophy belongs to an intellectual context in terms of the limits of enlightenment and he ââ¬Å"defines enlightenment not in terms of rational certitudes but rather in terms of the freedom to engage in public argumentâ⬠(Deligiorgi, 1). Accordingly, Kantââ¬â¢s philosophy is rooted in an innate moral propensity towards democracy as a result of human intellectual independence. Kantââ¬â¢s theory of the rationale for being human suggests that it is the interrelationship between intellectual independence and morality that is central to concepts of democracy. Similarly, Aquinasââ¬â¢ proposition of what constitutes being human also emphasises the independent voluntary exercise of will. However, in contrast to Kant, Aquinasââ¬â¢ theory was heavily intertwined with Catholic hierarchy and interpretations of existence (Ardley 3). Moreover, Aquinasââ¬â¢ central focus was on the issue of humanity in context of its relationship to God and the natural world. Additionally, Ardley highlights that the central difference with Kantââ¬â¢s principle of humanity was that ââ¬Å"Aquinas
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